Seneca's Medea and the Divine A Call for Support in a Time of Foreign Hatred In a last, edgy endeavor to pick up help and exercise unrestrained choice in a general public that censures her, Seneca's Medea approaches the divine beings for help. Medea ends up in a nation with a severe government that loathes outsiders, and her remote character makes her an objective for disdainful comments from the ensemble. They regret worldwide travel and ask what did [Jason's voyage] gain? /A wool of gold/and a product of shrewdness (363-364), and state that Nobody has lost much/following the known street (602-603). They share independent perspectives and accept that the primary universal mariner was excessively brassy (301), and that individuals should remain in their local nations and not investigate the remainder of the world. While talking about Jason's union with Creusa, the ensemble comments that they commit to quietness/and murkiness/any lady who runs from home, wedding-hidden for/an outsider spouse (l113-115).
